Dutch Courage: A History
of Booze in America
By Joan Schonbeck
"John Barleycorn" came to America on the Mayflower.
Chances are he'd made earlier crossings in the company of men like "Eric
the Red," St. Brendan and Verrazano, but we have no proof. Equally,
there's no evidence of Barleycorn's presence at earlier settlements
like St. Augustine, Jamestown or Roanoke Island, though I'm strongly
inclined to believe that he was there. However, history provides unassailable
confirmation of his arrival in America in 1620. Pilgrim chronicler William
Bradford included him on the passenger list. John Alden, a cooper by
trade and later to be immortalized as demure Priscilla Mullens' bashful
suitor, was entrusted with babysitting the kegs of beer and hard liquor
that filled the Mayflower's hold.
The large quantity of alcoholic beverages toted across
the Atlantic in the small ship is not indicative of excessive drinking
among "Ye Saincts of Leyden." With more water sources polluted
than not in Europe, the Pilgrims, like most Europeans of their time,
simply drank more alcohol than water. Their "hydrophobia"
was so deeply ingrained that the discovery of drinkable water on Cape
Cod was an event worthy of being recorded for posterity:
"As pleasant unto us as wine and beere had been in
foretimes!" exclaims William Bradford ecstatically in his description
of the crystal-clear spring they found while exploring the area around
Truro.
Despite that discovery, it is patently clear that beer
remained "pleasant unto them." It was a deciding factor in
their decision to settle at Plymouth. An attack by Cape Cod Indians,
an early nor'easter, and nearly drowning in Plymouth Bay hardly fazed
them, but when "their victuals were much spente.... especially
our beere", they wasted no time in settling upon Plymouth as their
new home. Later they would pass stringent laws against providing alcohol
to the natives, laws that became prototypes for those enacted across
the country. But early on, "Ye Saincts" weren't above giving
their Indian neighbors a little "cheer" if it suited their
purposes. On Massasoit's first visit to Plymouth in 1621, when the Pilgrims
were looking for a non-aggression pact, the Great Sachem was "given
a great draught of rum that made him sweate all over...", after
which he readily agreed to the pact.
Liquor was not a moral issue to the Pilgrims. They were
well used to English churchmen brewing and selling ale outside a church
after services, much as we might hold a church bazaar today. It was
alcohol abuse, considered idle pleasure and time wasting, which they
detested. Tipsy tipplers felt the lash and were locked in stocks. The
first liquor license in America was issued in Plymouth, and James Cole
ran its first tavern. Tavern owners were responsible for the conduct
of their guests (a notion recently rediscovered in America, thanks to
lawsuits). Apparently, Cole drank moderately, for no man would be issued
liquor license who "drinkes drunke himself".
Why or when early New Englanders began calling alcohol
"Dutch Courage" is lost in our misty past. It may simply have
grown out of the fact that the Pilgrims, in their earliest explorations
of this alien and frightening land, carried Holland Gin with them for
fortification. Or perhaps it was a snide dig at their nearest trading
rivals, the Dutch of New Amsterdam. From the day in 1626 when Peter
Minuit bought Manhattan Island for $24 worth of junk jewelry until the
British Navy drove them out in 1650, the Dutch were ever a thorn in
the Pilgrims' side. It was they, not the Pilgrims, who garnered the
lion's share of the region's lucrative fur trade. Perhaps in jealousy,
"Ye Saincts" supposed the Dutch needed courage from a bottle
to deal with Long Island Sound's fierce natives. (Or perhaps those Dutchmen
they met did indeed get their courage out of a bottle!)
Better known is that the infamous Thomas Morton held the
first recorded "orgies" in America. A colorful and unique
character, Morton was the Timothy Leary of his time. The brilliant Oxford-educated
aristocrat, barrister and con man sailed into Plymouth Harbor one day
in 1627, and things were never again quite the same for the dour "Saincts."
He developed an immediate fascination with the local Indians, convinced
that they were the descendents of the Ancient Trojans. (This seems to
have been based upon his notion that a lot of their words sounded like
Greek to him.)
Morton spent only a few weeks in Plymouth. He rounded
up the few fun-loving kindred souls he could find and headed north.
They settled at a place Morton named, prophetically, Merrymount, and
"merry" soon proved an understatement of life there. The Pilgrims'
"sainctly" ears were shortly burning with stories of debauchery
and revelry drifting out of Merrymount. Morton and his followers collected
a harem of Indian maidens and set up America's first Maypole for dancing.
Thomas Morton even wrote poetry for these bashes! Adding insult to injury,
the Merrymounters also had given the local natives guns and taught them
how to shoot. But the least-mentioned of all affronts may have been
the most important. Morton also cut into the Pilgrims' already desolate
fur trade.
The "Battle of Merrymount" should have been
a comic opera. Myles Standish, red-haired and with a temper to match,
and short even by Pilgrim standards, (they called him "Captaine
Shrimpe" behind his back) led a contingent of Plymouth men up to
Merrymount to "clean house." There they found Morton and his
men holed up in a garrison, armed to the hilt, and with a large reserve
of ammo. Unfortunately, the Merrymounters couldn't put this impressive
arsenal to use. They were too drunk to shoot straight. Hours of deafening
musket salvos produced only scores of shot-off tree limbs. Finally in
disgust, Morton and his men charged out to engage their enemies in hand-to-hand
combat. But they were also too tipsy to walk. One of Morton's men tripped
and fell on his sword, producing the only casualty.
At least that's Myles Standish's version of the fight.
Thomas Morton always claimed the Pilgrims snuck up on him, taking him
unawares. He further added that the Plymouth Militia were so inebriated
after his capture that he easily escaped. Whatever the truth was, Morton
did indeed escape. Ultimately, he was recaptured and deported to England.
Undaunted, he was soon back causing more headaches for "Ye Saincts."
Morton died, as the Pilgrims loved to point out, "old and crazy,"
in Agamenticus (York), Maine. They never forgave him. Even as he lay
dying, Plymouth still rejoiced over reports that Morton "had sunk
so low he was content to drink water!"
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