The Snow Queen in Myth and Literature

By Tala Bar

The Snow Queen is a well-known story by Hans Christian Andersen, but as strange as it may seem, Andersen's is not the only Snow Queen, either in literature or in mythology. Another strange phenomenon is that this Snow Queen must, by her very nature, be an evil being, or at least cruel and harsh. There have been some psychological interpretations to Andersen's story, including his own, but here is a more basic, mythological explanation, not only of this particular Snow Queen but of others of her ilk.

Anderson's Snow Queen lives at the North Pole, and here is a description of her habitation, taken from a translation appearing on a site of Andersen's stories: "The walls of the palace were formed of drifted snow, and the windows and doors of the cutting winds... There were more than a hundred rooms in it, all as if they had been formed with snow blown together; they were all lighted up by the vivid light of the aurora, and they were so large and empty, so icy cold and glittering!... In the midst of its empty, endless hall of snow was a frozen lake..." This was the place where she put the boy she had kidnapped: "Little Kay was quite blue with cold, indeed almost black, but he did not feel it; for the Snow Queen had kissed away the icy shivering, and his heart was already a lump of ice."

The aurora marks that place as situated around the North Pole, and the scene describes a land where Winter rules, in the midst of which Little Kay is death frozen. Since the arrival of the Snow Queen, eternal winter has ruled the land, and nothing is able to stay alive. This characterizes her plainly as a Winter goddess, in whose land nothing grows, and every living being dies of cold. Such winter is typical of Northern Europe, the place where such legends come from.

The character of the Snow Queen is not only cold in nature. She is also portrayed as harsh and cruel, like the winter in northern countries. This kind of cold is also associated with white, the color of the snow, which in some cultures is regarded as the color of death. Andersen's story tells of the struggle for Kay's heart between the Snow Queen and the girl Gerda; in contrast to the Queen and her white Winter, Gerda is highly emotional, and her nature is associated with red roses, who plainly signify the revival of Spring. Thus, what we actually have here (and in spite of Andersen's own interpretation), is a picture of the seasonal struggle between Winter and Spring, in the tradition of pagan mythology.

As to Kay, he is an integral part of that mythology. Both his character and his name are taken from the Celtic myth of King Arthur, in which his name is spelled Kai; that is also the way Eileen Kernaghan spells the boy's name in her book about the Snow Queen. In the original myth, Kai was a Sun hero born to a virgin mother at midwinter. It is very easy to see the Snow Queen as a virgin who has no mate, and her relation to Kai looks more like an alienated mother to her son than a loving woman to her mate. In Andersen's story she tries to teach Kai a rational way of thinking, which is the opposite of Gerda's approach. That girl, his good friend and would-be lover, tries to teach Kai the ways of life and love, as befitting a Goddess of Spring.



Close to a hundred years after The Snow Queen was published, C.S. Lewis's book The Lion, the Witch and the Wardrobe appeared. The Witch is Lewis's prominent counterpart to the Snow Queen: under her rule over the imaginary country of Narnia is sunk in perpetual winter, with "never Christmas". It is quite obvious that the Witch is as harsh and cruel as the Snow Queen; actually, Lewis considered her evil, claiming she had no right to be a queen, or even exist at all. In a similar way to Kai's frozen heart and senses under the touch of the Snow Queen, the Witch turns everything living into cold stone. While the Witch is helped by one little boy who voluntarily puts himself under her charge, as Kai has done, the land of Narnia is saved from perpetual winter by the Lion of Spring (a widely known figure in mythology), with the help of two girls and another boy, the parallel to Gerda.