Poetry from the Innermost Recesses of the Heart: An
Interview with D.C. Chambial
Interview by Dr.
Nilanshu Kumar Agarwal
D. C. Chambial, one of the significant contemporary poets from Himachal
Pradesh, started writing poetry right from his school days. He has won
the prestigious Michael Madhusudan Academy Award for his poetry. He
has six books of poetry to his credit. A number of students have written
their Ph.D. and M. Phil. dissertations on his works. His poems have
been translated into Portuguese, Spanish, Danish, German, French, Greek
and, Bengali languages. He also edits Poetcrit, a bi-annual journal
of literary criticism and contemporary poetry. This poetic genius, who
is called "a very promising poet" by Professor Shiv K. Kumar,
engaged with Dr. Nilanshu Kumar Agarwal in an illuminating interview.
You are quite a prolific poet with six collections. In your poetic
corpus, do you think all the poems are from the innermost recesses of
your heart? Or, at some times, is head more dominant than the heart?
What are your views about the origin of poetry in a poet? I think poetry
is the bubbling of the excessive emotions in the poet's heart. But,
if a poet is highly versatile, does every poetic creation come out of
the heart? Is this process possible throughout the career of a poet?
Or do you think at some moments, poetry is created by intellect and
scientific reasoning of the poet? Your ideas, please.
Once again, you have also asked the same question which other interviewers
have often asked. These collections have come out after I took to writing
poetry about four decades ago. Then I was still in my high school. The
poems which were included in our syllabus, their themes and music attracted
me to compose my poems. Since then there has been no looking back.
Yes, I very much believe that the poems evolve from the deep recesses
of one's heart. Absolutely, I agree with your observation that "poetry
is the bubbling of excessive emotions." So is the case with me.
All these poems have come up from the depths of my heart. I have often
heard people saying that poems can be written at any time about anything.
Some workshops are also organized by some people/universities, though
little in India but very frequent overseas, about creative writing.
In my case, some idea, word, or thought strikes my mind, and it sets
into action, in association with my heart, and poems are born spontaneously.
There have been moments when I tried to write without any emotion. The
result has been futile. On the contrary, when supported by emotional
back-up, I have composed even 3-4 poems within a very short span of
time. The image/picture appears on the canvas of my mind, the hand moves
on paper, and the result is a poem or poems. Whenever I have deferred
composition, because of fatigue or ennui, for some later time, it has
always completely disappeared from my mind, and I could never capture
that idea/image with the same vigour again. When emotionally charged,
I have composed about a dozen poems within a week: two to three at a
time. There has been a non-fecund period ranging over several months.
There is no bar to imagination, yet mostly the spring and summer months
have been more fertile in my case. As the winter begins to fall, my
creativity also becomes passive.
The creative process, in my case, has always been like a river flowing
without any pause. No time to think anything besides concentrating on
the images that flash upon my mind. This process is so continuous that
sometimes the pen lags behind the movement of the mind, but once the
image has been captured, the words can be taken care of after finishing
the composition. Later on when I go through the poem the whole image
reappears, and the missing word/words are given their due place.
Poetic creation, in my case, always comes out of the heart. It has
happened with me to date. About the future, I can't say. However, I
can say it with the potency of certitude that so far I have never composed
any poem only with my head.
Intellect and scientific reasoning do play their role, but later on.
When one sits to revise after composition in one's leisure, and if one
also happens to be a critic, then one weighs the composition with intellectual
and scientific parameters.
Why do you write poetry? Is it to reform the society or for self-pleasure?
Or, is there no reason in the creation of poetry? I suppose, it comes
quite naturally and spontaneously to a poetic heart. What do you think?
Why do I write poetry? (laughs) Have you ever asked any prospective
mother/woman why does she give birth to her child? Poems are poets'
children. The poet is the mother. A mother can't help giving birth to
the child in her womb; likewise, a poet also feels restless unless he
has delivered his poem, conceived by some image/spectacle/idea, matured
in mind and nourished by heart. Since I started writing poetry, my idea
about creative writing has been out-and-out procreative.
The creative process is spontaneous without any inkling of society.
However, it is the pleasure that one gets while creating remains supreme.
One forgets everything else, even one's own self. One merges with the
thought, and the image and work of creation is the result. Social reform,
though it is one endemic in the process, if the work aims at it, remains
a subordinate objective. Reformation by poetry is one of its aims. Creation
seen from the viewpoint of the artist gives joy/pleasure first to the
artist, at the time of composition, and second, to the readers later
on.
Yes, truthfully. Poetry, no, all works of art, come quite naturally
and spontaneously to a poet/artist. Everything is poetic, provided we
have that intuitive eye to see through the scheme of things in nature.
Tragedy and comedy are the two sides of life: they, when viewed with
a discerning eye, also manifest the inherent poetry in it. Poetry is
not only a composition, metrical or based on its rhythm, but in its
totality it brings within its compass the whole of creation, animate
or inanimate.
Why do you release your poetic creations in the English language?
Can an alien language express the native experience spontaneously? How
will the natives of Himachal Pradesh not well versed in the English
language comprehend the poetic upsurge of your heart? And how
will the English-speaking people of an alien culture/other countries
understand a poetry suffused with Indian mythological references? My
point is that Indian poetry in English suffers from a terrible lack
of readership. It can not be easily comprehended, both by the ordinary
Indians and Englishmen. It is a poetry to be enjoyed, chiefly by the
elite class of Indian metros. What do you say?
Why to write in English, an alien language? To me language does not
belong to a particular place, confined within geographical boundaries;
or to a specific group/community of people who have learned it in the
lap of their mothers, but to those who can use it in their communicatio,
whether oral or written. Good language is always learned, whether by
native or alien speakers.
So far as the natives of Himachal Pradesh [or any part of our country]
are concerned, a writer writes to give vent to his own emotions and
ideology, without caring for whether the majority will understand or
not. Even if the idea comes home to a handful of men and women, it is
far better than to scatter it among the multitude who fail to grasp
its quintessence. [So far as English, as a language, is concerned, there
is mushrooming of English medium schools; every Tom, Dick and Harry
wants his children to be educated in such schools.] When an artist paints
something, does he care for how many of his neighbours or countrymen
will be able to comprehend/appreciate it? So, it is a relative question.
Those who know will appreciate. Similarly, those who can read, explore
and interpret, (not paraphrase) a poem, will certainly appreciate it.
People in Himachal, as elsewhere, do read, comprehend, and appreciate
my poetry.
When it comes to English-speaking people of alien cultures of other
countries, the basic tenets, the truths of life everywhere remain the
same, from prehistoric times to the present, most technologically-advanced
age; the technology is ever advancing. It makes little difference to
an artist/poet/writer. How do we, in India, while reading/studying the
poetry of British/American poets, comprehend them? Shakespeare, Wordsworth,
Browning, Hardy, Whitman or Frost, I think, had never been to India,
yet we study, explore and comprehend them as well as their countrymen
do. Their works have British or American ethos and mythological references.
Similarly, those Indian writers who are being studied in British or/and
American universities, as a part of their curricula, are being comprehended.
I construe that Indian ethos or mythological references do no stand
in the way of understanding the works. My foreign friends understand
my poems as well as the people of Himachal or India. Do you have any
qualm?
Readership. Yes, readership is certainly less, but that does not hinder
the imagination of a poet/artist. This idea for whom or how many one
is creating/writing never enters the mind of the artist. One creates
because one has to create. Nothing can impede creation. Here, I recall
that all poems of Emily Dickinson were found in her box after her death.
She did not tell anybody about them when she was alive. It is only after
her poems and their worth came to be known that her poetry is being
explored and enjoyed by the earnest students of literature, as well
as the general reader alike.
Any work of art is understood and interpreted only by the elite class
or by only a few. How many of the common men know or comprehend Greek,
Roman, or Byzantine architecture; the works of Leonardo da Vinci, Van
Gogh, or Raphael; Webster, Shaw, Ibsen, Eliot, Rimbaud, Patanjali, Bhartrihari,or
Kalidas? It is always one's learning and interest that matter. A man
of less academic qualification can be interested in the classics, while
even a doctorate may be disinterested.
Interest and one's inclination
are the foremost ingredients to enjoy any work of art. There have been
writers/poets, like Kabir and Tulsidas, who never went to school; yet
they are everyman's writers. While Eliot, Pound, Yeats and Sri Aurobindo
are the centre of interest to only a few.
What is the significance of nature symbols in your poetry?
Symbols play significant role in poetry. In poetry, the poet does not
state something directly in plain words; if one does so, it becomes
flat. The poet uses economy of words and says what he wants to say,
indirectly; then leaves it to the imagination of the reader to capture
his point of view. It has often been noticed that various readers/critics
interpret the same poem/work of art differently. This imparts kaleidoscopic
beauty to the poem or work of art. Herein lies the beauty of any creation.
Why is the diamond held to be so valuable? Certainly, for the quality
of the dispersion of light seen differently from different angles.
Symbols, on the one hand, impart economy to the work, and, on the other,
imbue it with plurisignation and ambiguity [Philip Wheelright &
William Empson]; the charm of any poem lies in its mystery and/or ambiguity.
The pains that one puts in, to demystify this riddle, give immense joy
to the student/reader in unravelling that mystery or making sense of
that ambiguity.
Human life is integral with nature. They complement each other. One
is incomplete without the other. One cannot be severed from the other.
Thus, nature symbols go down in my poetry as naturally as "leaves
to a tree." I think it's hard to live in the absence of nature.
I think poetry jejune without nature. I live in the lap of nature and
cannot estrange myself from it. Do you remember Wordsworth used to wander
in nature whenever he got time to be one with it, to enjoy it, to know
it? While using nature symbols, I, in my consciousness, meld into nature
and become one with it. Transcendental mysticism also teaches so. Animate
and inanimate all are one in the Greater Consciousness.
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